THE APOSTOLIC CATHOLIC CHURCH
The Tennents of our Belief
We believe that Jesus is the Christ and our Saviour.
We believe in The Holy Trinity.
We believe in the three historic creeds: Nicene, Apostles and Athanasian.
We believe in the inerrancy and divine inspiration of Holy Scripture.
We Believe in the seven sacraments of the Church: Baptism, Confirmation, Holy Eucharist, Anointing and Prayers for the Sick, Confession, Marriage and Holy Orders, (Deacons, Priests and Bishops) open to both men and women.
We believe that celibacy for those in Holy Order is a personal decision.
We believe in the Apostolic Succession.
We believe and accept the doctrines of the seven Early Church Councils.
We believe and appreciate the wisdom and guidance of the early Church Leaders.
We believe that homosexuality is not a sin and therefore invite all LGBT people to partake of all the sacraments.
We believe in the sanctity of marriage; however, we believe that Jesus is merciful, therefore those who have been divorced and/or remarried are offered the sacraments of the church.
We believe that family planning is a personal decision between husband and wife.
The Declaration of Utrecht
Utrecht, Sep 24, 1889
1. We adhere faithfully to the Rule of Faith laid down by St. Vincent of Lerins in these terms: “Id teneamus, ubique quod semper, quod ab omnibus creditumest; hoc estetenimvere proprieque catholicum.” For this reason, we persevere in professing the faith of the primitive Church, as formulated in the ecumenical symbols and specified precisely by the unanimously accepted decisions of the Ecumenical Councils held in the undivided Church of the first thousand years.
2. We therefore reject the decrees of the so-called Council of the Vatican, which were promulgated on July 18th, 1870 concerning the infallibility and the universal Episcopate of the Bishop of Rome, decrees which contradict the faith of the ancient canonical constitution by attributing to the Pope the plenitude of ecclesiastical powers over all Dioceses and over all the faithful. By denial of his primatial jurisdiction, we do not wish to deny the historic primacy which several Ecumenical Councils and the Fathers of the ancient Church have attributed to the Bishop of Rome by recognizing him as the Primus inter pares.
3. We also reject the dogma of the Immaculate Conception promulgated by Pius IX in 1854 in defiance of the Holy Scriptures and in contradiction to the tradition of the first centuries.
4. As for other Encyclicals published by the Bishops of Rome in recent times; for example, the Bulls Unigenitus and Auctorem fidei, and the Syllabus of 1864, we reject them on all such points as are in contradiction of the doctrine of the primitive Church, and we do not recognize them as binding on the conscience of the faithful. We also renew the ancient protest of the Catholic Church of Holland against the errors of the Roman Curia, and against its attacks upon the rights of national Churches.
5. We refuse to accept the decrees of the Council of Trent in matters of discipline, and as for the dogmatic decisions of that Council, accept them only so far as they are in harmony with the teaching of the primitive Church.
6. Considering that the Holy Eucharist has always been the true central point of Catholic worship, we consider it our duty to declare that we maintain with perfect fidelity the ancient Catholic doctrine concerning the Sacrament of the Altar, by believing that we receive the Body and Blood of our Saviour Jesus Christ under the species of bread and wine. The Eucharistic celebration in the church is neither a continual repetition nor a renewal of the expiatory sacrifice which Jesus offered once for all upon the Cross, and it is the act by which we represent upon earth and appropriate to ourselves the one offering which Jesus Christ makes in Heaven, according to the Epistle to the Hebrews ix:11,12 for the salvation of redeemed humanity, by appearing for us in the presence of God (Heb ix:24). The character of the Holy Eucharist being thus understood, it is, at the same time, a sacrificial feast, by means of which the faithful, in receiving the Body and Blood of our Saviour, enter into communion with one another (1 Cor x:17).
7. We hope that Catholic theologians, in maintaining the faith of the undivided Church, will succeed in establishing an agreement upon all such questions as caused controversy ever since the Churches became divided. We exhort the priests under our jurisdiction to teach, both by preaching and by instruction of the young, especially the essential Christian truths professed by all Christian confessions, to avoid, in discussing controversial doctrines, any violation of truth or charity, and in word and deed to set an example to the members of our churches in accordance with the spirit of Jesus Christ our Saviour.
8. By maintaining and professing faithfully the doctrine of Jesus Christ, by refusing to admit those errors which by the fault of men have crept into the Catholic Church, by laying aside the abuses in ecclesiastical matters, together with the worldly tendencies of hierarchy, we believe that we shall be able to combat efficaciously the great evils of our day, which are unbelief and indifference in matters of religion.
Profession of Faith
(The Nicene Creed)
We believe in one God, the father, the Almighty, maker of heaven and earth, of all that is seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us he came down from heaven, was incarnate from the Holy Spirit and the Virgin Mary, and was made man. For our sakes he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the Prophets.
We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. AMEN.